While the NYT still offers a liberal view on abortion issues, with a recent and most interesting opinion tribune on the gradual politicization of anti-abortion in the past thirty years, and calls against the Texas vigilante State law against every single case of abortion, I noticed several entries going quite the opposite direction, one on the limitations of “my body my choice” drawing an appalling parallel between pro-choice and anti-vaccine arguments (!), written by an Anglican priest, calling for “a good that inspires fear and hope” (!!) and “positive liberty [as an] alternative to personal choice and individual autonomy” (!!!). And another essay by another religious extremist, professor at Southeastern Baptist theo(il)logical seminary, that rejoices at the Texas law as a first step, not “extreme” in the least..! Leading to a flow of letters to the journal. And yet another, with a paper reporting on abortion in Spain, which while legal since 2010 allows for “conscientious objectors” in such numbers as to prevent abortions in 5 of the 17 Spanish states. And gives most of its space to these objectors, ending up with an awfully patronizing and religious laden call to the “conscience” of their patients.
Archive for Amnesty International
Roe vs. Wade vs. NYT?
Posted in Books, Kids with tags abortion, Amnesty International, Anglican, Baptists, my body my choice, NYT, religious right, reproductive rights, Roe v. Wade, Spain, The New York Times, vigilantes on October 4, 2021 by xi'anabolish the death penalty
Posted in Kids with tags Amnesty International, death penalty, Federal executions, justice on January 12, 2021 by xi'an
It is irreversible and mistakes happen. Execution is the ultimate, irrevocable punishment: the risk of executing an innocent person can never be eliminated. Since 1973, for example, more than 160 prisoners sent to death row in the USA have later been exonerated or released from death row on grounds of innocence. Others have been executed despite serious doubts about their guilt.
It does not deter crime. Countries who execute commonly cite the death penalty as a way to deter people from committing crime. This claim has been repeatedly discredited, and there is no evidence that the death penalty is any more effective in reducing crime than life imprisonment.
It is often used within skewed justice systems. In many cases recorded by Amnesty International, people were executed after being convicted in grossly unfair trials, on the basis of torture-tainted evidence and with inadequate legal representation. In some countries death sentences are imposed as the mandatory punishment for certain offences, meaning that judges are not able to consider the circumstances of the crime or of the defendant before sentencing.
It is discriminatory. The weight of the death penalty is disproportionately carried by those with less advantaged socio-economic backgrounds or belonging to a racial, ethnic or religious minority. This includes having limited access to legal representation, for example, or being at greater disadvantage in their experience of the criminal justice system.
It is used as a political tool. The authorities in some countries, for example Iran and Sudan, use the death penalty to punish political opponents.
crowdsourcing, data science & machine learning to measure violence & abuse against women on twitter
Posted in Books, Statistics, University life with tags AI, AI for good, Amnesty International, Bayes for Good, crowd-sourcing, Element AI, Julien Cornebise, London, trolls, twitter on January 3, 2019 by xi'an
Amnesty International just released on December 18 a study on abuse and harassment on twitter account of female politicians and journalists in the US and the UK. Realised through the collaboration of thousands of crowdsourced volunteers labeling tweets from the database and the machine-learning expertise of the London branch of ElementAI, branch driven by my friend Julien Cornebise with the main purpose of producing AI for good (as he explained at the recent Bayes for good workshop). Including the development of an ML tool to detect abusive tweets, called Troll Patrol [which pun side is clear in French!]. The amount of abuse exposed by this study and the possibility to train AIs to spot [some of the] abuse on line are both arguments that support Amnesty International call for the accountability of social media companies like twitter on abuse and violence propagated through their platform. (Methodology is also made available there.)
AI for good
Posted in pictures, Statistics, Travel with tags AI for good, Amnesty International, Julien Cornebise, Luxembourg on December 26, 2017 by xi'an
Last week, I had a quick chat in front of the Luxembourg gardens with Julien Cornebise and he told me about the AI for Good Foundation with whom he was going to work through Element AI, after doing volunteer work with Amnesty International. Great!

